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The Engel scale was developed by James F. Engel, as a way of representing the journey from no knowledge of God, through to spiritual maturity as a Christian believer. [1] The model is used by some Christians to emphasise the process of conversion and the various decision-making steps that a person goes through in becoming a Christian.
[8] [9] Kalam wrote how this secular mindset broadened his thinking, inspiring him to seek out truth without being hindered by mundane boundaries. [10] This helped lead him to choose Pramukh Swami, the Hindu head of the BAPS Swaminarayan Sampradaya as his guru, with whom he enjoyed a close relationship for the last fourteen years of his life. [ 8 ]
To achieve empathy with Jesus and a closer following of him, Ignatius proposed a form of contemplation that he called "application of the senses" to the scenes in the life of Jesus. [2]: 121ff The Spiritual Exercises, in 104, sum this up in a prayer that I may "love him more and follow him more closely." There is a considerable emphasis on the ...
The underlying theme here is that God, the perfect goodness, [65] is known or experienced at least as much by the heart as by the intellect since, in the words of 1 John 4:16: "God is love, and he who abides in love abides in God and God in him." Some approaches to classical mysticism would consider the first two phases as preparatory to the ...
The God gene hypothesis proposes that human spirituality is influenced by heredity and that a specific gene, called vesicular monoamine transporter 2 (VMAT2), predisposes humans towards spiritual or mystic experiences. [1] The idea has been proposed by geneticist Dean Hamer in the 2004 book called The God Gene: How Faith is Hardwired into our ...
[8] When this consciousness is present, "people are not alienated from God by their instincts". [8] The relation between the lower and the higher consciousness is akin to "Paul's struggle of the spirit to overcome the flesh", [8] or the distinction between the natural and the spiritual side of human beings. [9]
Such disciplines may be understood as means of exercising and strengthening one's religious and spiritual capacities, [13] a means of accessing a spiritual reality directly, [14] or a manner of making oneself available to the activity of God. [15] Spiritual disciplines, as a strategy towards spiritual formation, have risen and fallen in ...
Based on Jesus' doctrine of the sheep and the goats, the corporal and spiritual works of mercy are a means of grace as good deeds; it is also a work of justice pleasing to God. [6] The precept is an affirmative one, that is, it is of the sort which is always binding but not always operative, for lack of matter or occasion or fitting circumstances.