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In this chapter, Ezekiel prophesies against the "irresponsible shepherds" of Israel and states that God will instead seek out God's sheep and become their "true shepherd". [2] The Jerusalem Bible notes the continuity of this theme, occurring in Jeremiah 23:1–6 , here in Ezekiel, and later resumed in Zechariah 11:4–17 , as well as in the New ...
The "first fruits of the shearing of the flock" were entitlements of the priests, just as it were the first fruits of grain, wine and oil and portions of the animals sacrificed. No specific celebration of the shearing of the sheep takes place in present-day Israel (The attempts at kibbutzim to introduce any new kind of agricultural festival of ...
What began as a Charismatic Bible study that met weekly in Fort Lauderdale, Florida, the "Fort Lauderdale Five" (Don Basham, Bob Mumford, Derek Prince, Charles Simpson and Ern Baxter) evolved into The Holy Spirit Teaching Mission. This interdenominational group was incorporated in 1966 and expanded its scope with teaching conferences in Florida ...
Abraham and Lot Divided the Land (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster) In Genesis 13:5-13, Abraham (then called Abram) and Lot separate, as a result of the quarrel among the shepherds. At the beginning of the story, Lot is described as a very wealthy man, like Abraham is after his return from Egypt.
Victor T. Houteff, c. 1950. The Shepherd's Rod or Davidian Seventh-day Adventists is a movement within Seventh-day Adventism.It was founded in 1929 by Victor Houteff.He joined the Seventh-day Adventist Church in 1919 and was later excommunicated from the church in 1930 for promoting "heretical" doctrines that he claimed were new revelations from God to further Adventist theology.
The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome. The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16.