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For example, the expression "Oya ni ninu ko wa oni no ko" (親に似ぬ子は鬼の子) (Translation: "A child that does not resemble its parents is the child of an oni.") may be used by a parent to chastise a misbehaving child.
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Shuten-dōji (酒呑童子, also sometimes called 酒顛童子, 酒天童子, or 朱点童子) is a mythical oni or demon leader of Japan, who according to legend was killed by the hero Minamoto no Raikō.
Old man with lump sees the oni marching. ―Cover of the 1886 translation. " Kobutori Jiisan " ( こぶとりじいさん , Kobutori jīsan ) translated directly as "Lump-Taken Old Man" is a Japanese Folktale about an old man who had his lump (or parotid gland tumor) taken or removed by demons after joining a party of demons ( oni ) celebrating ...
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Shikigami are conjured beings, made alive through a complex conjuring ceremony. Their power is connected to the spiritual force of their master, where if the invoker is well introduced and has much experience, their shiki can possess animals and even people and manipulate them, but if the invoker is careless, their shikigami may get out of control in time, gaining its own will and ...
As an example of a representative story, in the beginning of the Heian Era, in the uta monogatari "The Tales of Ise," there is the sixth part, "The Steps of Akutagawa (芥川の段)." A certain man visited a woman for several years, but due to their difference in social status, they were not able to get together.
Truth, a small town in rural Montana, and Bright Water, a reserve across the Canadian–American border, are separated by a river. The first person narrator, a 15-year-old Native American youth, Tecumseh (named after the famous Shawnee leader), watches a strange woman jump off the cliff into the river that marks the border.