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Augustine: By the words, one iota or one point shall not pass from the Law, we must understand only a strong metaphor of completeness, drawn from the letters of writing, iota being the least of the letters, made with one stroke of the pen, and a point being a slight dot at the end of the same letter. The words there show that the Law shall be ...
This too shall pass" (Persian: این نیز بگذرد, romanized: īn nīz bogzarad) is an adage of Persian origin about impermanence. It reflects the temporary nature, or ephemerality , of the human condition — that neither the negative nor the positive moments in life ever indefinitely last.
"They shall not pass" (French: Ils ne passeront pas and French: On ne passe pas; Romanian: Pe aici nu se trece; Spanish: No pasarán) is a slogan, notably used by France in World War I, to express a determination to defend a position against an enemy.
In the King James Version of the Bible, the text reads: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. The World English Bible translates the passage as:
Jesus quotes Isaiah 66:1 in the previous verse to tell his followers not to swear by Heaven. In this verse he quotes the second half of Isaiah 66:1 to tell his followers not to swear by the earth. [1] Gundry notes that through the Gospel the author of Matthew tends to pair heaven and earth. The reference to Jerusalem is to Psalm 48:2.
5:But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6:And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. The New International Version translates the passage as:
The word translated as fool is the Greek moros, which has a similar meaning to the Aramaic reka. However moros also was used to mean godless, and thus could be much more severe a term than reka. The reading of godless can explain why the punishment is more severe. [11] Jesus uses the term himself in Matthew 23:17 when he is deriding the Pharisees.
Proverbs 28 is the 28th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
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