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There are also several flags of Muslim-majority countries featuring green color that does not symbolize Islam. Examples include Bangladesh , Turkmenistan , Uzbekistan , Guinea , Guinea-Bissau , Mali , and Senegal (in the latter four cases, the green color is a component of the pan-African colors , which are also adopted by even Christian ...
Green is a color associated with the primary religion of Islam – and therefore also a color representative of the caliphates. [4] [5] Green is also identified as the color of the Fatimid Caliphate by some modern sources, [3] [6] despite their dynastic color having been white. [7] [8] [9] Finally, red was the Hashemite dynastic color.
Green – The silk and pillows of Jannah are believed to be green. [4] [5] Muhammad's favorite color was green. [6] White – Considered the purest and cleanest color in Islam and the color of the flag of Muḥammad, the Young Eagle. [7] [8] Black – The color of Jahannam as well as the color of the Black Standard. [9] [10]
Flags of Arab countries, territories, and organisations usually include the color green, which is a symbol of Islam as well as an emblem of purity, fertility and peace. Common colors in Arab flags are Pan-Arab colors (red, black, white and green); common symbols include stars, crescents and the Shahada.
This is a list of flags used by Shia Muslims. Shia Muslim flags usually include the color green in them, which is a symbol of Islam, and also a symbol of purity, fertility and peace. Common colors in Shia Muslims flags are red, white and green; common symbols include the Lion and Sun, the Zulfiqar and the Shahada.
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
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Categorization of racial groups by reference to skin color is common in classical antiquity. [7] For example, it is found in e.g. Physiognomica, a Greek treatise dated to c. 300 BC. The transmission of the "color terminology" for race from antiquity to early anthropology in 17th century Europe took place via rabbinical literature.