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The Church of England uses a liturgical year that is in most respects identical to that of the Catholic Church.While this is less true of the calendars contained within the Book of Common Prayer and the Alternative Service Book (1980), it is particularly true since the Anglican Church adopted its new pattern of services and liturgies contained within Common Worship, in 2000.
The Calendar of the Church Year is the liturgical calendar found in the 1979 Book of Common Prayer [1] and in Lesser Feasts and Fasts, [2] with additions made at recent General Conventions. The veneration of saints in the Episcopal Church (United States) is a continuation of an ancient tradition from the early Church which honors important and ...
The liturgical cycle divides the year into a series of seasons, each with their own mood, theological emphases, and modes of prayer, which can be signified by different ways of decorating churches, colours of paraments and vestments for clergy, scriptural readings, themes for preaching and even different traditions and practices often observed ...
In this way the calendar of the Church of England has importance beyond the immediate purpose of supporting the liturgy of the English Church. It is, for example, one of the key sources of the calendar for the international daily office Oremus. [2] Holy Days are variously categorised as Principal Feasts, Festivals, Lesser Festivals, or ...
As the form of fixed-hour prayer developed in the Christian monastic communities in the East and West, the Offices grew both more elaborate and more complex, but the basic cycle of prayer still provided the structure for daily life in monasteries. By the fourth century, the elements of the canonical hours were more or less established.
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
The chief difference between the 1962 and 1985 calendars is the elimination of observations for several European figures, in order to include individuals of interest to the Canadian Church, and to the worldwide Anglican Communion. Similar to the Calendar of saints of the Church of England, the Patriarchs of Old are omitted in both the Book of ...
The calendar of the Anglican Church of Australia (as published in A Prayer Book for Australia [1995]) follows Anglican tradition with the addition of significant people and events in the church in Australia. Principal festivals (principal holy days) may not be displaced.