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The term karma (Sanskrit: कर्म; Pali: kamma) refers to both the executed 'deed, work, action, act' and the 'object, intent'. [3]Wilhelm Halbfass (2000) explains karma (karman) by contrasting it with the Sanskrit word kriya: [3] whereas kriya is the activity along with the steps and effort in action, karma is (1) the executed action as a consequence of that activity, as well as (2) the ...
According to a theistic view, the effects of one's bad karma may be mitigated. Examples of how bad karma can be mitigated include the following virtue, or living virtuously; performing good deeds, such as helping others; yoga, or worshiping God to receive grace; and conducting pilgrimages to sacred places, such as or to get the grace of God. [53]
Karma (Sanskrit: कर्म, Pāli: kamma) is a Sanskrit term that literally means "action" or "doing". In the Buddhist tradition, karma refers to action driven by ...
The opposite of Sakama Karma (action with desire), [8] Nishkama Karma has been variously explained as 'Duty for duty's sake' [9] and as 'Detached Involvement', which is neither negative attitude nor indifference; and has today found many advocates in the modern business area where the emphasis has shifted to ethical business practices adhering to intrinsic human values and reducing stress at ...
Sthavara nama karma, which, causes a body (of plants and elementary beings) that cannot be moved voluntarily. Suksma nama karma gives (to elementary beings) a subtle body, imperceptible to our senses. Aparyapta nama karma causes that the organs or faculties of a being do not attain full development, but remain undeveloped.
Karma in Tibetan Buddhism is one of the central issues addressed in Eastern philosophy, and an important part of its general practice.. Karma is the causality principle focusing on three concepts: causes, actions, and effects; it is the mind's phenomena that guide the actions that the actor performs.
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Samsara is considered to be dukkha, suffering, and in general unsatisfactory and painful, [2] perpetuated by desire and avidya (ignorance), and the resulting karma and sensuousness. [3] [4] [5] Rebirths occur in six realms of existence, namely three good realms (heavenly, demi-god, human) and three evil realms (animal, ghosts, hellish).