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They refer to Hebrews 10:11–14 to conclude "The sacrifice of Christ or the imputation of the passive obedience of Christ does two things for the believer. First, it makes the believer perfect—that is the believer is viewed as though he had obeyed the law perfectly (v. 14a).
Mosaic "Sacrifice of Isaac" – Basilica of San Vitale (547 AD) The Sacrifice of Isaac by Caravaggio (1603), in the Baroque tenebrist manner The Binding of Isaac (Hebrew: עֲקֵידַת יִצְחַק , romanized: ʿAqēḏaṯ Yīṣḥaq), or simply "The Binding" (הָעֲקֵידָה , hāʿAqēḏā), is a story from chapter 22 of the Book of Genesis in the Hebrew Bible.
The rejection is spoken in rhythmic form in verses 21–23, contrasting Saul's sacrifice and obedience (cf. Isaiah 1:11–15; Hosea 6:6; Amos 5:21–24; Micah 6:6–8) and declaring that he who rejected God's word has been rejected, following a preliminary warning in 13:13 (cf. 12:14). [15]
The satisfaction theory of atonement is a theory in Catholic theology which holds that Jesus Christ redeemed humanity through making satisfaction for humankind's disobedience through his own supererogatory obedience. The theory draws primarily from the works of Anselm of Canterbury, specifically his Cur Deus Homo ('Why Was God a Man?').
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
The theory teaches that the death of Christ was a ransom sacrifice, usually said to have been paid to Satan, in satisfaction for the bondage and debt on the souls of humanity as a result of inherited sin.