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Almaany is one of the most recently developed Arabic dictionaries and is continually updated. Its Arabic service amalgamates entries from dictionaries including Lisan al-Arab compiled by Ibn Manzur in 1290, al-Qāmūs al-Muḥīṭ by Firuzabadi in the 15th century, and ar-Rāʾid published by Jibran Masud in 1964. [9]
The Arabic spoken in Indonesia is generally used by people of Arabs descent and Islamic students (santri), primarily based on Hadhrami Arabic brought by Arab traders from Hadramaut, Yemen. This language has a unique feature, which is the mixture of vocabulary from Arabic and Indonesian, as well as other regional languages.
In Indonesia, the religious texts that read by these people were then specifically designated as kitab gundul in order to distinguish them from the book written with the diacritical aids. [ 3 ] Kitab gundul was soon referred as kitab kuning, which means yellow book, because mostly the books were published on yellow paper.
The official number of Arab and part-Arab descent in Indonesia was recorded since 19th century. The census of 1870 recorded a total of 12,412 Arab Indonesians (7,495 living in Java and Madura and the rest in other islands). By 1900, the total number of Arabs citizens increased to 27,399, then 44,902 by 1920, and 71,335 by 1930. [5]
The Dutch adaptation of the Malay language during the colonial period resulted in the incorporation of a significant number of Dutch loanwords and vocabulary. This event significantly affected the original Malay language, which gradually developed into modern Indonesian. Most terms are documented in Kamus Besar Bahasa Indonesia. [1]
This list of Arab Indonesians includes names of figures from ethnic Arab descent, especially Hadhrami people, in Indonesia.This list also includes the names of figures who are genetically of Arab blood, both those born in the Arab World who later migrated to Indonesia (), or who were born in Indonesia with Arab-blooded parents or Arab Indonesians mix ().
Modern Standard Arabic is also spoken by people of Arab descent outside the Arab world when people of Arab descent speaking different dialects communicate to each other. As there is a prestige or standard dialect of vernacular Arabic, speakers of standard colloquial dialects code-switch between these particular dialects and MSA. [citation needed]
Furthermore, the Lisān al-Arab notes its direct sources, but not or seldom their sources, making it hard to trace the linguistic history of certain words. Murtaḍá al-Zabīdī corrected this in his Tāj al-ʿArūs , that itself goes back to the Lisān .