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Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
The following is a family tree of gods, goddesses, and other divine and semi-divine figures from Ancient Greek mythology and Ancient Greek religion. Chaos The Void
According to Greek mythology, she was the creator of the universe and was responsible for the birth of both humanity and the first race of gods the Titans. Cronus , god of the harvest. Poseidon , one of the Twelve Olympians in ancient Greek religion and myth ; god of the sea and other waters, earthquakes and horses.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
God of the seas, water, storms, hurricanes, earthquakes and horses. The middle son of Cronus and Rhea. Brother of Zeus and Hades. Married to the Nereid Amphitrite; although, as with many of the male Greek gods, he had many lovers. His symbols include the trident, horse, bull, and dolphin. Demeter: Ceres
See: Twins in mythology. Aegyptus and Danaus ; Aeolus and Boeotus ; Agenor and Belus ; Amphion and Zethus ; Apollo and Artemis/Diana ; Arsu and Azizos ; Ascalaphus and Ialmenus ; Atreus and Thyestes ; Ashvins ; Ašvieniai divine twins ; Cassandra and Helenus ; Castor and Pollux
The Theogony (Ancient Greek: Θεογονία, Theogonía, [2] i.e. "the genealogy or birth of the gods" [3]) is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. [4] It is written in the Epic dialect of Ancient Greek and contains 1022 lines.
They were the older gods, but not, apparently, as was once thought, the old gods of an indigenous group in Greece, historically displaced by the new gods of Greek invaders. Rather, they were a group of gods, whose mythology at least, seems to have been borrowed from the Near East (see "Near East origins," below). [ 35 ]