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Walking on Water, by Ivan Aivazovsky (1888). Jesus walking on the water, or on the sea, is recorded as one of the miracles of Jesus recounted in the New Testament.There are accounts of this event in three Gospels—Matthew, Mark, and John—but it is not included in the Gospel of Luke.
Because of the dark of night, the apostles were afraid of the sight of Jesus walking on the water. It was the common belief among the Jews, from scripture, that spirits existed, which sometimes appeared in human form. Night was believed to be the time for evil spirits.
Chrysostom: "But He suffers them to be tossed the whole night, exciting their hearts by fear, and inspiring them with greater desire and more lasting recollection of Him; for this reason He did not stand by them immediately, but as it follows, in the fourth watch of the night he came to them walking upon the sea." [2]
Walking on water – Jesus walks on water. Calming the storm – during a storm, the disciples woke Jesus, and he rebuked the storm causing it to become calm. Jesus then rebukes the disciples for lack of faith. Finding a coin in the fish's mouth is reported in Matthew 17:24–27. [41] Cursing the fig tree – Jesus cursed a fig tree, and it ...
[6] at which Peter jumped into the water to meet him (an aspect of the story often illustrated in Christian art), while the remaining disciples followed in the boat, towing the net, which proved to be full of 153 large fish. The fish caught were later used by Jesus to cook some breakfast along with some bread for himself and for his disciples. [6]
Jesus healing the sick by Gustave Dore, (19th century) According to the Gospel of Mark, as Jesus passes through Gennesaret, just after the account of him walking on water, all those who touch the edge, or hem, or fringe of his cloak are healed: "When they had crossed over, they landed at Gennesaret and anchored there.
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This is a further mission of John's disciples to Jesus in Galilee, following on from the one reported in Matthew 11. For Ernest Bengel, interpreting the words of Lutheran Pietist Johann Bengel , "the death of their master becomes the means of leading [John's disciples] to Jesus".
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