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Japanese copy of the Pure Land Taima Mandala, which depicts Sukhavati, the most popular Pure Land destination in East Asian Buddhism, hanging scroll from 1750.. Pure Land is a Mahayana Buddhist concept referring to a transcendent realm emanated by a buddha or bodhisattva which has been purified by their activity and sustaining power.
The Pure Land Buddhist traditions often sees it as a Samboghakaya pure land (this was the view of Shandao), while other traditions, like some Tibetan Buddhists, see it as a nirmanakaya Pure Land. Furthermore, in Chinese Buddhism, there are two views on Sukhavati (which are most often combined together): the view which sees Sukhavati as being a ...
Pure Land Buddhism or the Pure Land School (Chinese: 淨土宗; pinyin: Jìngtǔzōng) is a broad branch of Mahayana Buddhism focused on achieving rebirth in a Pure Land. It is one of the most widely practiced traditions of Buddhism in East Asia. It is also known as "Nembutsu school" or the "Lotus School".
This is the central practice of East Asian Pure Land Buddhism which is focused around Amitābha Buddha. In East Asian Pure Land traditions, the main religious practice is the recitation or chanting of the phrase 南無阿彌陀佛 (Mandarin: Nāmó Ēmítuófó, Japanese: Namu Amida Butsu) which means "Homage to Amitābha Buddha".
The Three Pure Land Sutras (Numata Center for Buddhist Translation and Research, BDK English Tripiṭaka Series) Jodo Shinshu Hongwanji-ha translation group. The Sutra on Amida Buddha Delivered by Śākyamuni Buddha in The Three Pure Land Sutra (2 Vols), Shin Buddhism Translation Series. This version improves on Inagaki's earlier translation ...
The Taima Mandala (當麻曼荼羅,綴織当麻曼荼羅図) is an 8th century mandala in Japanese Pure Land Buddhism. It depicts Sukhavati, the western Pure Land, with the Buddha Amitābha (Japanese: Amida) in the center. The original copy was made around 763 AD, and is currently kept at Taima-dera temple in Nara. Many copies have been made ...
[11] [12] This land of Sukhāvatī would later come to be known as a pure land (Ch. 淨土) in Chinese translation. The sutra describes in great detail Sukhāvatī and its inhabitants, and how they are able to attain rebirth there. The text also provides a detailed account of the various levels and beings in the Mahāyāna Buddhist cosmology.
Chapter 6 is the longest chapter of the Kyogyoshinsho, and brings other Buddhist sects and practices into the context of Pure Land Buddhism as varying forms of skillful means. Other Buddhist writers in medieval Japan similarly tried to categorize Buddhist sects into a form of hierarchy, and here Shinran attempts to do the same.