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Pure Land Buddhism or the Pure Land School (Chinese: 淨土宗; pinyin: Jìngtǔzōng) is a broad branch of Mahayana Buddhism focused on achieving rebirth in a Pure Land. It is one of the most widely practiced traditions of Buddhism in East Asia. It is also known as "Nembutsu school" or the "Lotus School".
Japanese copy of the Pure Land Taima Mandala, which depicts Sukhavati, the most popular Pure Land destination in East Asian Buddhism, hanging scroll from 1750.. Pure Land is a Mahayana Buddhist concept referring to a transcendent realm emanated by a buddha or bodhisattva which has been purified by their activity and sustaining power.
The Ōjōyōshū (往生要集, The Essentials of Rebirth in the Pure Land) was an influential medieval Buddhist text composed in 985 by the Japanese Buddhist monk Genshin. The text is a comprehensive analysis of Buddhist practices related to rebirth in the Pure Land of Amida Buddha, drawing upon earlier Buddhist texts from China, and sutras ...
Sukhavati is also called the Land of Bliss or Western Pure Land and is the most well-known of the Mahayana Buddhist pure lands due to the popularity of Pure Land Buddhism in East Asia. Sukhavati is also an important postmortem goal for Tibetan Buddhists , and is a common buddhafield used in the practice of phowa ("transference of consciousness ...
The sutra became a very influential text in East Asian Pure Land Buddhism. It was taken up by Shandao 善導 (613–681), a key Pure Land author, who wrote an important commentary on the sutra called Commentary on the Sūtra of Contemplation of the Buddha of Infinite Life 觀無量壽佛經疏 (T 1753). [7]
Jōdo-shū (浄土宗, "The Pure Land School"), also known as Jōdo Buddhism, is a branch of Pure Land Buddhism derived from the teachings of the Japanese ex-Tendai monk Hōnen. It was established in 1175 and is the most widely practiced branch of Buddhism in Japan , along with Jōdo Shinshū .
Chapter 6 is the longest chapter of the Kyogyoshinsho, and brings other Buddhist sects and practices into the context of Pure Land Buddhism as varying forms of skillful means. Other Buddhist writers in medieval Japan similarly tried to categorize Buddhist sects into a form of hierarchy, and here Shinran attempts to do the same.
One common example was the Mantra of Light popularized by Myōe and Shingon Buddhism. Other Pure Land Buddhist practices, such as the nembutsu odori [5] or "dancing nembutsu" as practiced by the followers of Ippen and the Ji School, may have also been adopted by early Shin Buddhists. Rennyo ended these practices by formalizing much of the Jōdo ...
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