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Job 37 is the 37th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book is anonymous; most scholars believe it was written around 6th century BCE.
Language links are at the top of the page across from the title.
Book of Job with Hebrew and English; Themes of Job; Summary of Job's life. Aristeas identifies Job with the Jobab mentioned in Genesis 36:33, a great-grandson of Esau; An international fraternal organization for young women based on the teachings of the book of Job. The Story of Ayyub (Job). The same page is also available here
His speeches comprise chapters 32–37, [1] and he opens his discourse with more modesty than displayed by the other comforters. Elihu addresses Job by name ( Job 33:1 , 33:31 , 37:14 ), [ 2 ] and his words differ from those of the three friends in that his monologues discuss divine providence , which he insists is full of wisdom and mercy.
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
In chapters 36–37 Elihu stops refuting Job's charges, but states his conclusions and verdict: [13] A summon to Job (Job 36:1–21) A hymn of praise to God as creator (Job 36:22–37:13) A concluding address to Job (Job 37:14–24) [13] Book of Job in Illuminated Byzantine Manuscripts with Cyclic Illustration (AD 900). Biblioteca Apostolica ...
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Answer to Job (German: Antwort auf Hiob) is a 1952 book by Carl Jung that addresses the significance of the Book of Job to the "divine drama" of Christianity.It argues that while he submitted to Yahweh's omnipotence, Job nevertheless proved to be more moral and conscious than God, who tormented him without justification incited by Satan.