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She is most likely called the Shulammite because she came from an unidentified place called Shulem. Many scholars consider Shulammite to be synonymous with Shunammite (“person from Shunem”). Shunem was a village in the territory of Issachar, north of Jezreel and south of Mount Gilboa.
Shunem or Shunaam (Hebrew: שׁוּנֵם Šūnēm; in LXX Ancient Greek: Σουνὰν, romanized: Sounàn) was a small village mentioned in the Bible in the possession of the Tribe of Issachar. It was located near the Jezreel Valley, north of Mount Gilboa (Joshua 19:18).
Gerbrand van den Eeckhout, Elisha and the Shunammite woman, 1649. The woman of Shunem (or Shunammite woman) is a character in the Hebrew Bible. 2 Kings 4:8 describes her as a "great woman" in the town of Shunem. Her name is not recorded in the biblical text.
In the Hebrew Bible, Abishag (/ ˈ æ b ɪ ʃ æ ɡ /; Hebrew: אבישג Avishag) was a beautiful young woman of Shunem chosen to be a helper and servant to King David in his old age. [1] Among Abishag's duties was to lie next to David and pass along her body heat and vigor because "they put covers on him, but he could not get warm". [2]
Gehazi was the servant of the prophet Elisha.He appears in connection with the history of the Shunammite woman and her son [2] and of Naaman the Syrian. On the latter occasion, Gehazi, overcome with avarice, obtained in the prophet's name two talents of silver and two valuable robes from Naaman.
Abishag the Shunamite tends to aging David, c. 1435. David and Abishag by Pedro Américo, 1879. Shunamitism (also referred to as gerocomy [1]) is the practice of an old man sleeping with, but not necessarily having sex with, a young virgin to preserve his youth.
The three speeches of Bildad are contained in Job 8, [4] Job 18 [5] and Job 25. [6] In substance, Bildad largely echos what Eliphaz the Temanite had claimed. [7] Bildad's speech is charged with somewhat increased vehemence, compared to Eliphaz who spoke first, because Bildad found Job's words too angry and impious.
Almost all information about Habakkuk is drawn from the book of the Bible bearing his name, [3] with no biographical details provided other than his title, "the prophet". [4] He is mentioned in the deuterocanonical Additions to Daniel, and outside the Bible, he is mentioned over the centuries in the forms of Christian and Rabbinic tradition. [5 ...