Search results
Results from the WOW.Com Content Network
Miracle: According to many religions, a miracle, derived from the Latin word miraculum meaning 'something wonderful', is a striking interposition of divine intervention by God in the universe by which the operations of the ordinary course of Nature are overruled, suspended, or modified.
Divine intervention is an event that occurs when a deity (i.e. God or gods) becomes actively involved in changing some situation in human affairs. In contrast to other kinds of divine action, the expression "divine intervention" implies that there is some kind of identifiable situation or state of affairs that a god chooses to get involved with, to intervene in, in order to change, end, or ...
This leads to the second usage of the word divine (and less common usage of divinity): to refer to the operation of transcendent power in the world. In its most direct form, the operation of transcendent power implies some form of divine intervention. For monotheistic and polytheistic faiths this usually implies the direct action of one god or ...
Divine providence and human free will are thus not regarded as contradictory; rather the former is said to be the very ordering principle of the latter (and furthermore, evil cannot be attributed to God, as his permitting of evil to occur was only in view of a greater end, which is the redemption of the elect in Acts 4).
The term itself was coined in response to this tendency. This theological view suggests that God fills in the gaps left by scientific knowledge, and that these gaps represent moments of divine intervention or influence. This concept has been met with criticism and debate from various quarters.
The Free will ones are the thinking (agama Karma) and execution of actions (kriyamana Karma) that an individual can undertake freely in his or her current life, and can help influence, change or alter, the Adridha (non-fixed) aspects of the Fated ones in this current life, and can/will also accumulate karmic credits into his or her Sanchita and ...
The longest chapter of Shankara's Upadesasahasri, chapter 18, "That Art Thou," is devoted to considerations on the insight "I am ever-free, the existent" , and the identity expressed in Chandogya Upanishad 6.8.7 in the mahavakya (great sentence) "tat tvam asi", "that thou art."
The latter meaning dominates in the Avestan cognate to Ṛta, aṣ̌a. [ 7 ] The proper Sanskrit pronunciation of the word is ṛta, the ṛ being a vocalic r, like that in pert or dirt, when pronounced with a rhotic r, e.g. as in American, followed by a short a.