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Do No Harm is a United States medical and policy advocacy group. The group opposes gender-affirming care for minors and diversity, equity and inclusion efforts in medicine and medical education, including race-conscious medical school admissions and other identity-based considerations regarding health care decision-making. [ 1 ]
First, do no harm, or in Latin primum non nocere, a medical injunction; Do No Harm: Stories of Life, Death and Brain Surgery, a 2014 book by Henry Marsh; Harm principle, a philosophical concept "Do No Harm" (HR report on Bahrain), a 2011 report by Physicians for Human Rights; Do No Harm (organization), a United States anti-trans advocacy group
one should remove evil or harm; one should practice good; Ordinary moral discourse and most philosophical systems state that a prohibition on doing harm to others as in #1 is more compelling than any duty to benefit others as in #2–4. This makes the concept of "first do no harm" different from the other aspects of beneficence. [2]
It is often said that "First do no harm" (Latin: Primum non nocere) is a part of the original Hippocratic oath. A related phrase is found in Epidemics, Book I, of the Hippocratic school: "Practice two things in your dealings with disease: either help or do not harm the patient". [7]
The Belmont Report is a 1978 report created by the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research.Its full title is the Belmont Report: Ethical Principles and Guidelines for the Protection of Human Subjects of Research, Report of the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research.
Primum non nocere (Classical Latin: [ˈpriːmũː noːn nɔˈkeːrɛ]) is a Latin phrase that means "first, do no harm". The phrase is sometimes recorded as primum nil nocere . [ 1 ] [ 2 ]
Wiccan morality is expressed in a brief statement found within a text called the Wiccan Rede: "An it harm none, do what you will."("An" is an archaic word meaning "if".) The Rede differs from some other well-known moral codes (such as Christian or Islamic notion of sin) in that, while it does contain a prohibition, it is largely an encouragement to act fre
Critical reception was positive. [3] [4] Karl Ove Knausgård praised the book, stating that the work has "true honesty in an unexpected place". [5]The work has also received praise from The Observer and The Daily Telegraph, the latter of which printed Nicholas Blincoe calling it "an elegant series of meditations at the closing of a long career".
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