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Woodcut carved by Johann von Armssheim (1483). Portrays a disputation between Christian and Jewish scholars. During the Middle Ages a series of debates on Judaism were staged by the Catholic Church—including the Disputation of Paris, the Disputation of Barcelona, and Disputation of Tortosa—and during those disputations, Jewish converts to Christianity, such as Pablo Christiani and Nicholas ...
Bauckham notes that the spelling Yeshu is found on one ossuary, Rahmani 9, which supports that the name Yeshu was not invented as a way of avoiding pronouncing the name Yeshua or Yehoshua in relation to Jesus, but that it may still be that rabbinical use of Yeshu was intended to distinguish Jesus from rabbis bearing the biblical name "Joshua", Yehoshua. [8]
He was a student of Wagenseil at the University of Altdorf, and followed his teacher in study of the depiction of Christianity in the Talmud. He taught at Altdorf and then was adjunct in philosophy at Wittenberg. [1] His 1699 dissertation Jesus in Talmude (“Jesus in the Talmud”) was the first study fully devoted to the subject. [2] [3] [4]
It followed the work of Nicholas Donin, a Jewish convert to Christianity who translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting what appeared to be a series of blasphemous passages about Jesus, Mary, or Christianity. [1] Four rabbis defended the Talmud against Donin's accusations.
From the 9th through the 20th centuries, the Toledot Yeshu has inflamed Christian hostility towards Jews. [6] [35]In 1405, the Toledot was banned by Church authorities. [36] A book under this title was strongly condemned by Francesc Eiximenis (d. 1409) in his Vita Christi, [37] but in 1614 it was largely reprinted by a Jewish convert to Christianity, Samuel Friedrich Brenz, in Nuremberg, as ...
Tosefta Chullin 2:22-23 tells how Rabbi Eleazar ben Damma was bitten by a snake. Jacob came to heal him in the name of Yeshu ben Pandera.Rabbi Ishmael tells Rabbi Eleazar that Jacob is not allowed to heal; Rabbi Eleazar insists that it is allowed, but dies before he is able to provide proof.
One of Johann Maier's notable areas of research is regarding the dating and origin of passages relating to Jesus in the Talmud.Many scholars, such as Joseph Klausner [8] [9] [10] see possible traces of the historical Jesus in tannaitic (20-220 CE) and amoraic (230-500 CE) passages in the Talmud.
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