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  2. Knowing God - Wikipedia

    en.wikipedia.org/wiki/Knowing_God

    Knowing God is a book by J. I. Packer, a British-born Canadian Christian theologian. It is his best-known work, having sold over 1,000,000 copies in North America alone. [ 1 ] Originally written as a series of articles for the Evangelical Magazine , it was first published as a book in 1973 and has been reprinted several times.

  3. J. I. Packer - Wikipedia

    en.wikipedia.org/wiki/J._I._Packer

    Packer was born on 22 July 1926 in Twyning, Gloucestershire, England to James and Dorothy Packer. [6] [7] His sister, Margaret, was born in 1929. [7]His father was a clerk for the Great Western Railway and his lower-middle-class family was only nominally Anglican, attending the local St. Catherine's Church.

  4. Personal god - Wikipedia

    en.wikipedia.org/wiki/Personal_god

    A personal god, or personal goddess, is a deity who can be related to as a person (anthropomorphic), [1] instead of as an impersonal force, such as the Absolute.In the context of Christianity and Bahai'ism, the term "personal god" also refers to the incarnation of God as a person.

  5. Morgan Freeman talks about his journey to becoming 'a ... - AOL

    www.aol.com/entertainment/2016-05-05-morgan...

    By: Gibson Johns. To many, Morgan Freeman is a sort of god. The Academy Award-winning actor's legend is so cemented in Hollywood history -- and his wise, sage-like voice so iconic and rich -- that ...

  6. Apophatic theology - Wikipedia

    en.wikipedia.org/wiki/Apophatic_theology

    We do not know what God is. God Himself does not know what He is because He is not anything [i.e., "not any created thing"]. Literally God is not, because He transcends being. [80] When he says "He is not anything" and "God is not", Scotus does not mean that there is no God, but that God cannot be said to exist in the way that creation exists ...

  7. Open theism - Wikipedia

    en.wikipedia.org/wiki/Open_theism

    In short, open theism posits that since God and humans are free, God's knowledge is dynamic and God's providence flexible. Whereas several versions of traditional theism picture God's knowledge of the future as a singular, fixed trajectory, open theism sees it as a plurality of branching possibilities, with some possibilities becoming settled as time moves forward.

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