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2. Thanksgiving after Communion - Wikipedia

   en.wikipedia.org/wiki/Thanksgiving_after_communion

   St. Thomas Aquinas (+1274) composed a Prayer of Thanksgiving after Communion that became a classic: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant, with the precious Body and Blood of Your Son, our Lord Jesus Christ.

3. Before Digging In, Here Are 50 Thanksgiving Prayers To Share

   www.aol.com/lifestyle/digging-50-thanksgiving...

   10. "Good bread, good meat, good God, let's eat." — Anonymous. Related: 40 Scriptures on Peace 11. "In a world where so many are hungry, may we eat this food with humble hearts; in a world where ...

4. Grace (meals) - Wikipedia

   en.wikipedia.org/wiki/Grace_(meals)

   Grace (meals) Grace before the Meal, by Fritz von Uhde, 1885. A grace is a short prayer or thankful phrase said before or after eating. [1] The term most commonly refers to Christian traditions. Some traditions hold that grace and thanksgiving imparts a blessing which sanctifies the meal.

5. 25 Beautiful Bible Verses About Fall - AOL

   www.aol.com/lifestyle/25-beautiful-bible-verses...

   Fall Bible Verses About Giving Thanks. cstar55. 1 Thessalonians 5:18. "Give thanks in all circumstances; for this is the will of God in Christ Jesus for you." Colossians 3:15-17. "And let the ...

6. Prayer of Saint Francis - Wikipedia

   en.wikipedia.org/wiki/Prayer_of_Saint_Francis

   December 1912 (1912-12) The anonymous text that is usually called the Prayer of Saint Francis (or Peace Prayer, or Simple Prayer for Peace, or Make us an Instrument of Your Peace) is a widely known Christian prayer for peace. Often associated with the Italian Saint Francis of Assisi (c.1182 – 1226), but entirely absent from his writings, the ...

7. Matthew 6 - Wikipedia

   en.wikipedia.org/wiki/Matthew_6

   The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]