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The sense of the word woe (Greek: Ου̉̀αὶ, Latin: væ) is commented on by a number of church fathers. John Chrysostom states that it is, "always said in the Scriptures to those who cannot escape from future punishment." St. Gregory likewise notes that it "oftentimes in Scripture denotes the wrath of God and everlasting punishment." [2]
The woes are mentioned twice in the narratives in the Gospels of Matthew and Luke. In Matthew they are mentioned after Jesus' triumphal entry into Jerusalem, where he teaches in the Temple, while in Luke they are mentioned after the Lord's Prayer is given and the disciples are first sent out over the land.
The three unrepentant cities lay around the northern shore of the Sea of Galilee.. The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles.
Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. [14] The "anise" mentioned in some translations is dill (A. graveolens), rather than anise.
The new trendy slang term "Woe" isn't actually as sad as its normal dictionary definition suggests. Instead, it's a New Orleans term that refers to a crew or group of friends. After Drake used the ...
Matthew 23:13: [1] "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in." Matthew 26:23–24: [2] "And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. The Son of man ...
The number of the beast the Bible says is "666". Events leading into the Third Woe: The Lamb stands on Mount Zion with the 144,000 "first fruits" who are redeemed from Earth and victorious over the Beast and his mark and image. (14:1–5) The proclamations of three angels. (14:6–13) One like the Son of Man reaps the earth. (14:14–16)
In the King James Version of the Bible the text reads: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. The New International Version translates the passage as: "Woe to you, Korazin! Woe to you, Bethsaida!