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Thumos, also spelled thymos (Ancient Greek: θυμός), is the Ancient Greek concept of ' spiritedness ' (as in "a spirited stallion" or "spirited debate"). [1] The word indicates a physical association with breath or blood and is also used to express the human desire for recognition. It is not a somatic feeling, as nausea and dizziness are.
In Greek mythology, Limos (Ancient Greek: Λιμός, romanized: Līmós, lit. 'Famine, Hunger, Starvation') [1] is the personification of famine or hunger. Of uncertain sex, Limos was, according to Hesiod's Theogony, the offspring of Eris (Strife), with no father mentioned. [2]
While the Greek gods are immortal and unaffected by aging, the mortality of humans forces them to move through the stages of life, before reaching death. [2] The group of figures referred to as "heroes" (or " demigods "), unique to Greek religion and mythology, are (after the time of Homer ) individuals who have died but continue to exert power ...
Once Menippe and Metioche's homeland Aonia at the base of Mt. Helicon was struck by a plague, and the oracle of Apollo Gortynius, when consulted, informed the people that the two gods of the Underworld [a] were angry and that they would only be appeased with the sacrifice of two maidens, who were to offer themselves to death of their own accord.
Alastor (/ ə ˈ l æ s t ər,-t ɔː r /; Ancient Greek: Ἀλάστωρ, English translation: "avenger" [1]) refers to a number of people and concepts in Greek mythology: [2]. Alastor, an epithet of the Greek God Zeus, according to Hesychius of Alexandria and the Etymologicum Magnum, which described him as the avenger of evil deeds, specifically familial bloodshed.
In Greek mythology, Aergia (/eɪˈɜrdʒə/; Ancient Greek: Ἀεργία, 'inactivity') [1] is the personification of sloth, idleness, indolence and laziness.She is the translation of the Latin Socordia, or Ignavia: the name was translated into Greek because Hyginus mentioned her being based on a Greek source, and thus she can be considered as both a Greek and Roman goddess.
An etiological myth of their origins, simply expanding upon their supposed etymology—the name in Classical Greek was interpreted as "ant-people", from myrmedon (Ancient Greek: μῠρμηδών, murmēdṓn, plural: μῠρμηδόνες, murmēdónes), which means "ant-nest"—was first mentioned by Ovid in the Metamorphoses.
The proper name Γεράνα is a modified spelling of γέρανος, which is the Ancient Greek word for crane. [2] It derives from the Proto-Indo-European root *gerh 2-en-/-eu-, meaning the same thing; cognate with the English word 'crane.' [3] It seems to be attested in Mycenaean Greek in the dative plural form gerenai (Linear B: 𐀐𐀩𐀙𐀂, ke-re-na-i), though Beekes expressed some ...