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After the Americans broke free, British officials decided to enhance the power and wealth of the Church of England in all the settler colonies, especially British North America (Canada). [ 36 ] During the New Imperialism of the 19th century, the London Missionary Society and others like it were active In the British Empire around the world ...
It remained part of the Church of England until 1978, when the Anglican Church of Bermuda separated. The Church of England was the state religion in Bermuda and a system of parishes was set up for the religious and political subdivision of the colony (they survive, today, as both civil and religious parishes). Bermuda, like Virginia, tended to ...
The Church of England (C of E) is the established Christian church in England and the Crown Dependencies. It is the mother church of the Anglican tradition , with foundational doctrines being contained in the Thirty-nine Articles and The Books of Homilies . [ 2 ]
Between the 1801 Union and 1871 disestablishment, the Anglican dioceses of England and Ireland were united in one United Church of England and Ireland. As such, the Irish dioceses were, for a time, Church of England dioceses. Each diocese is listed with its cathedral(s) only during the United Church period.
A number of early Anglo-Saxon churches are based on a basilica with north and south porticus (projecting chambers) to give a cruciform plan. However cruciform plans for churches were used in other periods. Similarly, a chancel in the form of a rounded apse is often found in early Anglo-Saxon churches, but can be found in other periods as well.
The usage of tracery, buttresses with carved pinnacles, tiled roofs and glazing formed one feature of church architecture in the Victorian era, while a deep chancel, with an arch and crucifix, formed another. Although this was not unusual for Roman Catholic churches, it seemed alien to the Church of England, but was nevertheless adopted. [3]
After the establishment of the Church in England, many English missionaries became instrumental in the adoption of Christianity amongst other peoples in Northern Europe such as the Saxons and Scandinavians. [257] Saint Boniface also spent 6 years in Frisia in the early 8th century in an ultimately unsuccessful mission. [258]
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.