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The fiqh (Islamic jurisprudence) is based on admonitions in the Quran for Muslims to be ritually clean whenever possible, [citation needed] as well as in hadith literature (words, actions, or habits of the Islamic prophet Muhammad). Cleanliness is an important part of Islam, including Quranic verses that teach how to achieve ritual cleanliness.
Istinja [1] is the Islamic term for the action of using water to clean oneself after urinating and/or defecating. Istinja is sunnah. It means removing whatever has been passed from the genitals or the rectum with water. [2] Toilet paper and other clean implements like stones can be used in addition to water to aid in purifying the area.
'ablution' [wuˈdˤuːʔ] ⓘ) is the Islamic procedure for cleansing parts of the body, a type of ritual purification, or ablution. The steps of wudu are washing the hands, rinsing the mouth and nose, washing the face, then the forearms, then wiping the head, the ears, then washing or wiping the feet, while doing them in order without any big ...
Taking the bride to the bath house, Shalom Koboshvili, 1939. Male Wudu Facility at University of Toronto's Multifaith Centre.. Ritual purification is a ritual prescribed by a religion through which a person is considered to be freed of uncleanliness, especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness.
Islamic toilet etiquette is a set of personal hygiene rules in Islam that concerns going to the toilet. This code of Islamic hygienical jurisprudence is called Qaḍāʾ al-Ḥāǧa ( Arabic : قضاء الحاجة ).
Tayammum (Arabic: تيمم) is the Islamic act of dry ritual purification using purified (clean) sand or stone or mud, which may be performed in place of ritual washing (wudu or ghusl) if no clean water is readily available or if one is suffering from moisture-induced skin inflammation or scaling or illness or hardship.
Following independence in 1960, Nigeria experienced political instability, military coups, and ethnic tensions, culminating in the Nigerian Civil War from 1967 to 1970. The First Republic of Nigeria, from 1963 to 1966, saw the emergence of the Muslim–Muslim ticket as a political strategy, notably during the 1964 election in the Western Region ...
Islam was introduced to Nigeria during the 11th century through two geographical routes: North Africa and the Senegalese Basin. [7] The origins of Islam in the country is linked with the development of Islam in the wider West Africa. [7] Trade was the major connecting link that brought Islam into Nigeria. [7]