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Ambrosian chant (also known as Milanese chant) is the liturgical plainchant repertory of the Ambrosian rite of the Roman Catholic Church, distinct from the more widely known Gregorian chant. It is primarily associated with the Archdiocese of Milan, and named after St. Ambrose much as Gregorian chant is named after Gregory the Great. It is the ...
David Playing the Harp by Jan de Bray, 1670.. Knowledge of the biblical period is mostly from literary references in the Bible and post-biblical sources. Religion and music historian Herbert Lockyer, Jr. writes that "music, both vocal and instrumental, was well cultivated among the Hebrews, the New Testament Christians, and the Christian church through the centuries."
Church music is Christian music written for performance in church, or any musical setting of ecclesiastical liturgy, or music set to words expressing propositions of a sacred nature, such as a hymn. History
Throughout the Old Testament, God is consistently depicted as the one who created the world. Although the God of the Old Testament is not consistently presented as the only god who exists, he is always depicted as the only God whom Israel is to worship, or the one "true God", that only Yahweh (or YHWH) is Almighty. [26]
The liturgical year begins with the commemoration of biblical events leading to the annunciation and birth of Jesus as expected savior in the old testament. The season begins on the Sunday just before the first of December and ends with the feast of Epiphany that is the Feast of the Baptism of Jesus. The faithful practice abstinence during ...
The oratorio depicts events in the life of the prophet Elijah. Mendelssohn uses biblical episodes relating to Elijah, which in the original, 1 Kings 17:19 and 2 Kings 2:1, are narrated in rather laconic form, to produce intensely dramatic scenes, while adding several related biblical texts, mostly taken from the Old Testament.
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Simeon's Song of Praise by Aert de Gelder, c. 1700–1710. The Nunc dimittis [1] (English: / n ʊ ŋ k d ɪ ˈ m ɪ t ɪ s /), also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 to 32.