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Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
It was enough meanwhile for Matthew to see the things that were done respecting her that had the issue of blood, concerning whom it follows; And, behold, a woman who had suffered an issue of blood twelve years, came behind and touched the hem of his garment." [2] Jerome: "This woman that had the flux came to the Lord not in the house, nor in ...
One such woman had been plagued with a flow of blood for 12 years, no one having been able to heal her. She found the faith in a crowd to force her way up to Jesus, approaching him from behind so as to remain inconspicuous, and simply touching his garment. [13] When she did, two things happened: the flows of blood stopped and she was discovered.
“Then a woman who had been bleeding for twelve years came up behind Jesus and touched the hem of his clothes. She thought, ‘If I only touch his robe I’ll be healed.’ When Jesus turned and ...
And a woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His (Jesus') cloak; for she was saying to herself, 'If I only touch His garment, I will get well.' But Jesus turning and seeing her said, 'Daughter, take courage; your faith has made you well.' At once the woman was made well.
Robert Witham states that the woman's faith is seen as the cause of the healing, in that she believed that by touching his garment she might be saved. Witham also notes that, interestingly, Jesus turns about and looks, as if he were ignorant and wanted to see who touched him.
The closest written reference is the miracle of Jesus healing the bleeding woman by touching the hem of Jesus' garment; [5] her name is later identified as Veronica by the apocryphal "Acts of Pilate". The story was later elaborated in the 11th century by adding that Christ gave her a portrait of himself on a cloth, with which she later cured ...
On the way there, a woman who suffers from chronic "bleeding", perhaps menorrhagia or bleeding from fibroids. [11] She sneaks up to Jesus and touches his garment, according to Matt 9:20–22 and Luke 8:43–48 (see also Mark 6:53–56, Mark 6#Healing of the sick of Gennesaret) the "fringe of his cloak" [12] (Matt 9:20 - NRSV), by which she is ...
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