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To many women activists in the American Indian Movement, black Civil Rights Movement, Chicana Movement, as well as Asians and other minorities, the activities of the primarily white, middle-class women in the women's liberation movement were focused specifically on sex-based violence and the social construction of gender as a tool of sex-based ...
The Women's Armed Services Integration Act (Pub.L. 80–625, 62 Stat. 356, enacted June 12, 1948) enabled women to serve as permanent, regular members of the armed forces in the Army, Navy, Marine Corps, and the recently formed Air Force. However, Section 502 of the act limited service of women by excluding them from aircraft and vessels of the ...
Because white feminists' voices have dominated the narrative from the early days of the movement, typical narratives of second-wave feminism focus on the sexism encountered by white middle- and upper-class women, with the absence of black and other women of color and the experience of working-class women, although women of color wrote and ...
In Dallas, Texas, women reformers did much to establish the fundamental elements of the social structure of the city, focusing their energies on families, schools, and churches during the city's pioneer days. Many of the organizations which created a modern urban scene were founded and led by middle-class women.
The failure of the ERA notwithstanding, many federal laws (e.g. those equalizing pay, employment, education, employment opportunities, credit, ending pregnancy discrimination, and requiring NASA, the Military Academies, and other organizations to admit women), state laws (i.e. those ending spousal abuse and marital rape), Supreme Court rulings ...
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The 1960s brought us The Beatles, Bob Dylan, beehive hairstyles, the civil rights movement, ATMs, audio cassettes, the Flintstones, and some of the most iconic fashion ever. It was a time of ...
The first wave of the club movement during the progressive era was started by white, middle-class, Protestant women, and a second phase was led by African-American women. [2] These clubs, most of which had started out as social literary gatherings, eventually became a source of reform for various issues in the U.S.