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  2. Theophilus (biblical) - Wikipedia

    en.wikipedia.org/wiki/Theophilus_(biblical)

    Most, if not all, of the commentaries on the Gospel of Luke consider that the "Question about the Resurrection" pericope presented in Lk. 20:27-40 is the only account in Luke of Jesus confronting the Sadducees. It is true that Luke only mentions the Sadducees by name once but it is not true that this pericope is the only one concerning the ...

  3. Gospel of Luke - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Luke

    For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...

  4. Luke 1 - Wikipedia

    en.wikipedia.org/wiki/Luke_1

    The evangelist, Luke, begins his "orderly account" with the following statement: . 1 Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, 3 it seemed good to me also, having had perfect understanding of all things from the very ...

  5. Luke the Evangelist - Wikipedia

    en.wikipedia.org/wiki/Luke_the_Evangelist

    Luke 1:1–4, drawing on historical investigation, identified the work to the readers as belonging to the genre of history. [42] There is disagreement about how best to treat Luke's writings, with some historians regarding Luke as highly accurate, [ 43 ] [ 44 ] and others taking a more critical approach.

  6. Textual variants in the Gospel of Luke - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Luke 2:27 τοὺς γονεῖς (the parents) – almost all manuscripts, [10] including most Byzantine and Alexandrian ones [11] omitted by a few late Greek manuscripts, including Minuscule 245, 1347, 1510, 2643 [10] (Joseph and Mary) – Middle English, Tuscan, and Liège Diatessarons (13th–14th century) [10]

  7. Papyrus 75 - Wikipedia

    en.wikipedia.org/wiki/Papyrus_75

    Papyrus 75 (formerly Papyrus Bodmer XIV–XV, now Hanna Papyrus 1), is an early Greek New Testament manuscript written on papyrus containing text from the Gospel of Luke 3:18–24:53, and John 1:1–15:8. [1]: 101 It is designated by the siglum 𝔓 75 in the Gregory-Aland numbering of New Testament manuscripts.

  8. L source - Wikipedia

    en.wikipedia.org/wiki/L_source

    The hypothetical L source fits a contemporary solution in which Mark was the first gospel and Q was a written source for both Matthew and Luke. According to the four-document hypothesis, the author combined Mark, the Q source, and L to produce his gospel. [1] The material in L, like that in M, probably comes from the oral tradition. [1] I.

  9. Sermon on the Plain - Wikipedia

    en.wikipedia.org/wiki/Sermon_on_the_Plain

    In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.

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