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Dionysus extending a drinking cup (late sixth century BC). The dio-prefix in Ancient Greek Διόνυσος (Diónūsos; [di.ó.nyː.sos]) has been associated since antiquity with Zeus (genitive Dios), and the variants of the name seem to point to an original *Dios-nysos. [18]
The names may thus appear in ancient writing in any of their cases. Dionysios itself refers only to males. The feminine version of the name is Dionysia, nominative case, in both Greek and Latin. The name of the plant and the festival, Dionysia, is the neuter plural nominative, which looks the same in English from both languages.
According to Richard Buxton, Bromius (Bromios) is another name for a fundamental divine figure that precedes Ouranus and Night in Orphic myth. [ citation needed ] This alternative view to Hesiod was discovered by a fragmentary papyrus discovered in Derveni, Macedonia (Greece) in 1962, which is referred to as the Derveni papyrus .
9 Nickname. 10 See also. ... Download as PDF; Printable version; In other projects ... is a female given name. Dionysus is the Greek god of wine, ...
Dennis or Denis is a first or last name from the Greco-Roman name Dionysius, via one of the Saint Dionysius . The name came from Dionysus, the Greek god of ecstatic states, particularly those produced by wine, which is sometimes said to be derived from the Greek Dios (Διός, "of Zeus") and Nysos or Nysa (Νῦσα), where the young god was raised.
Village name during the kingdoms of Israel, Judah until the Siege of Jerusalem (930 BC to 587 BC): Paleo-Hebrew: 𐤁𐤉𐤕𐤋𐤄𐤌 [1] [2] Pronunciation: Bayawt Lahawm Meaning: House of Bread Village name from 587 BC through the time of Christ: Aramaic: בית לחם Pronunciation: Beit Lekhem Meaning: House of Bread Beth Shemesh: Village
Dionysius the Areopagite (/ d aɪ ə ˈ n ɪ s i ə s /; Ancient Greek: Διονύσιος ὁ Ἀρεοπαγίτης Dionysios ho Areopagitēs) was an Athenian judge at the Areopagus Court in Athens, who lived in the first century. A convert to Christianity, he is venerated as a saint by multiple denominations.
In Sophocles' Antigone (c. 441 BC), an ode to Dionysus begins by addressing Dionysus as the "God of many names" (πολυώνυμε), who rules over the glens of Demeter's Eleusis, and ends by identifying him with "Iacchus the Giver", who leads "the chorus of the stars whose breath is fire" and whose "attendant Thyiads" dance in "night-long ...