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Đạo Mẫu is a branch of shamanism of Vietnamese folk religion, it is the worship of mother goddesses in Vietnam. There are distinct beliefs and practices in this religion including the worship of goddesses such as Thiên Y A Na, Bà Chúa Xứ, Bà Chúa Kho and Liễu Hạnh, legendary figures like Âu Cơ, the Trưng Sisters (Hai Bà ...
It is the main religion in Vietnam. According to the Vietnamese government's 2019 National Population and Housing Census, approximately 4.6 million individuals identified as Buddhists, representing about 4.8% of the total population at that time.
Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) or Đạo Lương (道良) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious , [ 1 ] but are associated with this tradition.
Caodaism (/ ˌ k aʊ ˈ d aɪ z ə m /; Vietnamese: Đạo Cao Đài; Mandarin: 道高臺, IPA: [ʔɗaːw˧˨ʔ kaːw˧˧ ʔɗaːj˨˩]) or Cao Đài is a Vietnamese monotheistic syncretic religion that retains many elements from Vietnamese folk religion such as ancestor worship, [citation needed] as well as "ethical precepts from Confucianism ...
Most Vietnamese, regardless of religious denomination, practice ancestor worship and have an ancestor altar at their home or business. [25] Đạo Mẫu, or the worship of mother goddesses, was established in Vietnam in the 16th century and draws together various disparate beliefs and practices. [26] [27]
Most research on Vietnamese philosophy is conducted by modern Vietnamese scholars. [6] The traditional Vietnamese philosophy has been described by one biographer of Ho Chi Minh (Brocheux, 2007) as a "perennial Sino-Vietnamese philosophy" blending different strands of Confucianism with Buddhism and Taoism. [7]
[11] [16] The religion arose from a tangle of mysticism, magic, and witchcraft, which could be found in most of the region's local beliefs. Rooted in earlier Vietnamese anti-colonial religious traditions, the Hòa Hảo philosophy claims to be based on the thoughts of Phật Thầy Tây An (1807–1856), known as Đạo Bửu Sơn Kỳ Hương.
The Vietnamese Cao Đài diaspora began to settle in the USA in 1975, primarily as refugees escaping the socialist regime after Saigon’s fall. Like many refugees who deal with forced migration, the Cao Đài Vietnamese diaspora community had been transplanted into a foreign land, unfamiliar to their culture, lifestyle and religious tradition ...