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[55] [56] [57] Thought may be seen as a form of program that can be executed in the same way by many different systems, including humans, animals, and even robots. According to one such view, whether something is a thought only depends on its role "in producing further internal states and verbal outputs".
The argument over the underlying nature of ideas is opened by Plato, whose exposition of his theory of forms—which recurs and accumulates over the course of his many dialogs—appropriates and adds a new sense to the Greek word for things that are "seen" (re. εἶδος) that highlights those elements of perception which are encountered without material or objective reference available to ...
There are different ways of conceiving how mental representations are realized in the mind. One form of this is the language of thought hypothesis , which claims that mental representations have a language-like structure, sometimes referred to as "mentalese".
A concept is merely a symbol, a representation of the abstraction. The word is not to be mistaken for the thing. For example, the word "moon" (a concept) is not the large, bright, shape-changing object up in the sky, but only represents that celestial object. Concepts are created (named) to describe, explain and capture reality as it is known ...
A common assumption is that people think in language, and that language and thought influence each other. [10] Linguistics studies how language is used and acquired.. The strong version of the Sapir–Whorf hypothesis in linguistics states that language determines thought, and that linguistic categories alone limit and determine cognitive categories.
Klein refers to the good breast and the bad breast as split mental entities, resulting from the way "these primitive states tend to deconstruct objects into 'good' and 'bad' bits (called 'part-objects')". [55] The child sees the breasts as opposite in nature at different times, although they actually are the same, belonging to the same mother.
Affirmation of truth - any statement which affirms the supremacy of good or which denies the reality of that which is contrary to good. (See also spiritual affirmations; transforming power of thoughts and words. Affirmative factor - the invisible Power that concentrates primordial substance into new forms. It is the principle of the unfoldment ...
Trikaranaśuddhi indicates the purity and unity of (1) manasa (thought), (2) vacha (word/speech), and (3) karmana (deed/action), and a harmony and congruence between them. A spiritual saying of India speaks about the existence of this congruence in great people (" Mahatma "): " Manassekam, Vachassekam, Karmanyekam Mahaatmanam ". [ 3 ]