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The 2006 third quarter Adult Bible Study Guide produced by the Seventh-day Adventist General Conference, was entitled The Gospel, 1844, and Judgment, and strongly upholds and defends the church's traditional 1844 doctrine. The preface to the study guide states that "From this doctrine, perhaps more than any other, our distinct identity as ...
Bible Study Fellowship (also known as BSF) is an international Christian interdenominational or parachurch fellowship of lay people offering a system of structured Bible study. It was founded in 1959 by Audrey Wetherell Johnson , a British evangelist to China .
Grace Christian University began in 1939 as an evening Bible institute, led by Charles F. Baker. It was an outgrowth of the late 19th-century Bible college movement. . Initially, the main purpose of Grace was to train Sunday School teachers and church members of the Fundamental Bible Church, which was led by Pastor Charles F. Baker in Milwaukee, Wi
Catholics and Orthodox Christians believe that the obedience that flows from faith is the cause of increase in justification; holding justification to be an ontological process of being truly made righteous by union and cooperation with Christ and also believe they are justified by God's grace which is a free gift received through baptism ...
General judgment is the Christian theological concept of a judgment of the dead. [ citation needed ] When the individual dies, general judgment holds that the person's final dispensation will await the general judgment of the dead at the end of the world, rather than be judged immediately.
He was the senior pastor at Grace Bible Church in Dallas, Texas, from 1958 to 1976. Fellow DTS seminarian Charles R. Swindoll served under Pentecost at Grace Church from 1961 to 1965, including a two-year position as assistant pastor. [4] Pentecost wrote nearly twenty books, mostly for the general Christian audience. [5] He spoke to audiences ...
Modern Biblical criticism (as opposed to pre-Modern criticism) is the use of critical analysis to understand and explain the Bible without appealing to the supernatural. . During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian ...
Lewis Sperry Chafer (1871 – 1952) influenced modern free grace theologians. [14] [15] [16]The doctrines of Sandemanianism concerning salvation, which were popularized by the non-comformist Robert Sandeman (1718 – 1771) and the Baptist preacher Archibald McLean (1733–1812) have often been compared to some segments of the modern Free Grace movement.