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One of Rod and the rozhanitsy's holidays was said to be December 26, which after Christianization was replaced by the Orthodox Church with the Feast of the Mother of God. [28] The rozhanitsy were said to live at the end of the world in the palace of the Sun, which could connect them to the solar deity. [10]
Radegast is a god mentioned by Adam of Bremen, and the information is repeated by Helmold. He was to occupy the first place among the gods worshipped at Rethra. Earlier sources state that the main god of Rethra was Svarozhits, thus Radegast is considered to be a epithet of Svarozhits or a local variant of his cult. A white horse was dedicated ...
The first source mentioning Rod is the Word of St. Gregory the Theologian about how pagans bowed to idols, from the 11th century: [6]. Also, this word reached the Slavs, and they began to offer sacrifices to Rod and the Rozhanitsy [fate-goddesses] before Perun, their god.
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...
Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...
Slavic pseudo-deities (pseudo-gods, pseudo-goddesses) are Slavic deities described in popular and sometimes even scientific literature, whose historicity is not recognized by the vast majority of scholars, i.e. the deities in question are not deemed actually to have been objects of worship among pagan Slavs.
The trio of Fates also appears in Slavic culture as the Rozhanitsy, [12] figures who foretell an individual's destiny. Similar to Greek mythology, the Fates are known as incarnations of destiny called Norns [ 13 ] [ 14 ] in Norse mythology.
The Proto-Indo-European reconstructed goddess of the dawn is *H₂éwsōs.Her name was reconstructed using a comparative method on the basis of the names of Indo-European goddesses of the dawn, e.g. Greek Eos, Roman Aurora, or Vedic Ushas; similarly, on the basis of the common features of the goddesses of the dawn, the features of the Proto-Indo-European goddess were also reconstructed.