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The earliest known source connecting the apostle to India is the Acts of Thomas, likely written in the early 3rd century, perhaps in Edessa. The text describes Thomas' efforts in bringing Christianity to Northwest India, specifically in the Indo-Parthian Kingdom. [9]
Saint Thomas Christians and Knanaya in Kerala belong to different denominations. Intermarriage between different ethnic groups is rare. Saint Thomas Christians in Kerala, composed of the Malankara Orthodox Syrian Church, Jacobite Syrian Christian Church, CSI Syrian Christians, Mar Thoma Syrian Church, Pentecostal Syrian Christians, [11] [12] St Thomas Evangelical Church of India, Malabar ...
A 2016 study under the aegis of the Govt. of Kerala, based on the data from 2011 Census of India and Kerala Migration Surveys, counted 213,806 Pentecost/Brethren affiliates in Kerala. [1] On a rough reckoning, 70 percent of all Keralite Pentecostals or 149,664 people are Saint Thomas Christians. Pentecostals comprise 3.5 percent of all Keralite ...
The Christians of Kuravilangad has a history of 1st century. As per the belief Saint Thomas, one of the twelve apostles of Jesus Christ came to Kerala in AD 52. Later he installed a church at Palayur, Chavakkad, presently in Thrissur District of Kerala. He baptised some Hindu families at St. Thomas Syro-Malabar Church, Palayur. The families ...
St. Thomas sailed to Gokkamangalam where he preached the gospel for about a year. 1600 people converted to Christianity through him according to the narration in "Rampan Pattu", an ancient form of Christian folksong prevalent in Kerala. He formed a Christian community at Kokkamangalam and enshrined a cross for the faithful. [7]
2. Massive 6-Volume History of Christianity in India, by Church History Association of India (1984) 3. Introduction to Commemoration Volume: Cochin Synagogue Celebration, 1968 4.Introduction to Christian Church History, Senate of Serampore College, by C B Firth, 1998 5. The Syrian Christians of Kerala, by SG Pothan, Asia publishing House, 1963 ...
According to apocryphal records, Christianity in India and in Pakistan (included prior to the Partition) commenced in 52 AD, [1] with the arrival of Thomas the Apostle in Cranganore (Kodungaloor). Subsequently, the Christians of the Malabar region, known as St Thomas Christians established close ties with the Levantine Christians of the Near East.
Contemporary Christian culture in India draws greatly from the English culture, as a result of the influence and dominance of former British Indian rule, this is evident in the culture of Bombay East Indian Christians, who were the first subjects of English rule, in the erstwhile Seven Islands of Bombay and the