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In regards to Balaam in Islam, it is very doubtful whether there is any reference to Balaam in the Qur'an. Old classical commentators applied to him, but with reservations: Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray.
According to the Asmodeus legend from the Talmud (Tractate Gittin 68a-b), the location of the Shamir was told to King Solomon by Asmodeus, whom Solomon captured. Asmodeus was captured by Benaiah ben Jehoiada, [4] who captured the demon king by pouring wine into Asmodeus' well, making him drunk, and wrapping him in chains that were engraved with a sacred name of God.
A portrait of Kannur drawn in 1572, from Georg Braun and Frans Hogenberg's atlas Civitates orbis terrarum, Volume I Kannur fort and Bay; a watercolor by John Johnston (1795–1801) As per legend, the last ruler of the Chera Empire , Rama Varma Kulashekhara Perumal , is said to have been converted to Islam at the hands of Malik Bin Dinar , [ 2 ...
The Sefer ha-Yashar describes Cainan, the possessor of great astrological wisdom, which had been inscribed on tables of stone, as the son of Seth; i.e., the antediluvian Kenan grandson of Seth according to the Bible. He is revered within Islamic tradition as well.
The story of Dhu al-Qarnayn is related in chapter 18 of the Qur'an, al-Kahf, revealed to Muhammad when his tribe, Al-Quraysh, sent two men to discover whether the Jews, with their superior knowledge of the scriptures, could advise them on whether Muhammad was truly a prophet of God. The rabbis told the Quraysh to ask Muhammad about three things ...
In the Book of Malachi 3:16, the prophet describes Heaven as having conferring angels, and "The Lord took note and listened, and a book of remembrance was written before him of those who revered the Lord and thought on his name."
References [ edit ] ^ Alexander Kulik, ' How the Devil Got His Hooves and Horns: The Origin of the Motif and the Implied Demonology of 3 Baruch ', Numen , 60 (2013), 195–229 (p. 200) doi : 10.1163/15685276-12341263 .
Muhammad al-Tijani a 20th-century Shi'a scholar writes that "He was a Jew from Yemen who pretended to have embraced Islam then went to Medina during the reign of Umar ibn al-Khattab." [ 16 ] Muhammad Jawad Chirri writes, after having quoted a hadith, "This dialogue should alert us to the deceptive and successful attempt on the part of Ka'b to ...