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A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས་མངོན་པ ...
According to the Digital Dictionary of Buddhism, xīn xiāngxù means "continuance of the mental stream" (from Sanskrit citta-saṃtāna or citta-saṃtati), contrasted with wú xiàngxù 無相續 "no continuity of the mental stream" (from asaṃtāna or asaṃdhi) and shì xiāngxù 識相續 "stream of consciousness" (from vijñāna-saṃtāna).
The Tibetan for mental factors, semlay jungwa chö (Skt. chaitasika dharma), means phenomena arising from the mind, suggesting that the mental factors are not primary to the mind but arise within a larger framework. A mental factor, again, is defined as the aspect of the mind that apprehends a particular quality of an object.
Other common Tibetan myths include Tibetan ghosts, this is often due to Buddhism and so there are many similarities to Indian ghost mythology. These include the hungry ghosts who are a symbol of greediness and unfulfillment of the tulpa which is a manifestation of high-ranking monks' wishes.
Buddhism includes an analysis of human psychology, emotion, cognition, behavior and motivation along with therapeutic practices. Buddhist psychology is embedded within the greater Buddhist ethical and philosophical system, and its psychological terminology is colored by ethical overtones.
Kadag means 'purity' or specifically 'primordial purity.' [10] [11] Lhun grub in Tibetan normally implies automatic, self-caused or spontaneous actions or processes. [12] As quality of rigpa it means 'spontaneous presence.' [10] Ma rigpa is the opposite of rigpa or knowledge.
Mahakala statue, holding a flaying knife (kartika) and skullcup (kapala). In Buddhism, wrathful deities or fierce deities are the fierce, wrathful or forceful (Tibetan: trowo, Sanskrit: krodha) forms (or "aspects", "manifestations") of enlightened Buddhas, Bodhisattvas or Devas (divine beings); normally the same figure has other, peaceful, aspects as well.
The Sino-Tibetan Etymological Dictionary and Thesaurus (commonly abbreviated STEDT) was a linguistics research project hosted at the University of California at Berkeley. The project, which focused on Sino-Tibetan historical linguistics, started in 1987 and lasted until 2015. James Matisoff was the director of STEDT for nearly three decades. [1]