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The living creatures, living beings, or hayyot (Hebrew: חַיּוֹת, romanized: ḥayyōṯ) are a class of heavenly beings in Jewish mythology. They are described in the prophet Ezekiel's vision of the heavenly chariot in the first and tenth chapters of the Book of Ezekiel. References to the sacred creatures recur in texts of Second Temple ...
Of the many "living beings that swim in the water" no particular species is mentioned; the "great whales" are set apart in that class, while the rest are divided according to whether or not they had fins or scales (Leviticus 11:9, 10). [4] The reptiles, or "creeping things", form the fourth class. References to this class are relatively few.
The primary meaning of the term נפש is 'the breath of life' instinct in the nostrils of all living beings, and by extension 'life', 'person' or 'very self'. There is no term in English corresponding to nephesh, and the (Christian) ' soul ', which has quite different connotations is nonetheless customarily used to translate it.
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
Kalavinka – a fantastical immortal creature in Buddhism, with a human head and a bird's torso and long flowing tail; Karura – divine creature with human torso and birdlike head; Kinnara – Half-bird musicians; Lamassu (Mesopotamian) – goddess with a human head, the body of a bull or a lion, and bird wings
Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man. [25] "Living creatures": New Oxford Annotated Bible identified these as "Cherubim" (10:15, 20), although "uncharacteristically … [they] have four faces" (Ezekiel 1:10; Revelation 4:7). [26]
The association of the four living creatures with the four evangelists originated with Irenaeus in the 2nd century. The interpretation of each creature has varied through church history. The most common interpretation, first laid out by Victorinus and adopted by Jerome , St Gregory , and the Book of Kells , is that the man is Matthew, the lion ...
Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground." New Living Translation: Then God blessed them and said, "Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground."
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