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Antónia d'Astónaco was a Portuguese Carmelite nun who reported a private revelation by Saint Michael the Archangel in 1750. [2] Sometime in the 1750s, d'Astónaco said that the Archangel Michael had indicated in an apparition that he would like to be honored, and God glorified, by the praying of nine special invocations.
In 30 AD, in the Garden of Gethsemane, Jesus prays to the Father about his impending suffering, and Archangel Michael comforts him. When Satan enters him, Judas Iscariot arrives, alongside Temple priests, and betrays Jesus with a kiss. Simon Peter tries to defend Jesus with a sword, but Jesus intervenes.
The book begins with Jesus's conception by Mary and Joseph, in the spiritual presence of God. Jesus's birth is heralded by a mysterious character, who claims to be an angel. Later, at Bethlehem, Jesus is born in a cave, [3] and three shepherds – including the "angel" – arrive to bring him presents.
Archangel Michael is mentioned in a number of Eastern Orthodox hymns and prayer, and his icons are widely used within Eastern Orthodox churches. [53] In many Eastern Orthodox icons , Christ is accompanied by a number of angels, Michael being a predominant figure among them.
The Scapular of St. Michael the Archangel is a Roman Catholic devotional scapular associated with Saint Michael. Pope Pius IX gave to this scapular his blessing, but it was first formally approved under Pope Leo XIII who sanctioned the Archconfraternity of the Scapular of Saint Michael.
Catholic and Orthodox Christians have their own set of children's prayers, often invoking Mary, Mother of Jesus, angels, or the saints, and including a remembrance of the dead. Some adult prayers are equally popular with children, such as the Golden Rule ( Luke 6:31 , Matthew 7:12 ), the Doxology , the Serenity Prayer , John 3:16 , Psalm 145:15 ...
They believe Jesus is an archangel in the true sense of the word—the supreme leader of angels. [49] The Church of Jesus Christ of Latter-day Saints (LDS Church) interprets the term "archangel" as meaning "Chief Angel", [50] Michael is the only individual so designated in the Latter Day Saints canon. [51]
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...