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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Modern American origins of contemporary black theology can be traced to July 31, 1966, when an ad hoc group of 51 concerned clergy, calling themselves the National Committee of Negro Churchmen, bought a full page ad in The New York Times to publish their "Black Power Statement", which proposed a more aggressive approach to combating racism using the Bible for inspiration. [5]
[16] [17] In 1954, apostle Mark E. Petersen taught that segregation was inspired by God, arguing that "what God hath separated, let not man bring together again". [18]: 65 He used church teachings on the curse of Cain, the Lamanites and Nephites, Jacob and Esau, and the Israelites and Canaanites as scripture-based precedence for segregation.
In 1963, while jailed in Birmingham, Alabama, during anti-segregation protests, King penned the famous words, “Injustice anywhere is a threat to justice everywhere.”
The Bible uses the Hebrew term eved and the Greek term doulos (δοῦλος) to refer to slaves. Eved has a much wider meaning than the English term slave , and in many circumstances it is more accurately translated into English as servant or hired worker . [ 6 ]
On Monday, May 17, 1954, the U.S. Supreme Court ruled that racial segregation in public schools was unconstitutional in the Brown v. Board of Education decision. [7] Rev. Carey Daniel, a proponent of segregation and pastor of First Baptist Church of West Dallas, Texas, wrote a response to the decision and delivered it as a sermon on Sunday, May 23,