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The Nasik and Karle inscriptions refer to Nahapana's dynastic name (Kshaharata, for "Kshatrapa") but not to his ethnicity (Saka-Pahlava), which is known from other sources. [13] Nahapana had a son-in-law named Ushavadata (Sanskrit: Rishabhadatta), whose inscriptions were incised in the Pandavleni Caves near Nasik. Ushavadata was son of Dinika ...
The first three lines of the inscription consist of an eulogy of Ushavadata, and are written in fairly standard Sanskrit, except for a few hybrid features, including several sandhi hiatuses and hybrid morphology (e.g. bhojฤpayitrฤ). [1] The rest of the inscription records the actual donations, and is more hybrid. [1]
Formerly a jail built in 1870 out of corals. Converted into the museum of Cebu province in 2008. Museo Sugbo, Cebu City Cebuano, Filipino August 13, 2009 Katedral ng Cebu: Cathedral of Cebu First built in 1595. Became a metropolitan cathedral in 1932. Only the belltower and the perimeter walls survived during World War II. Cebu City Filipino
Nasik Cave inscription No.10. of Ushavadata, Cave No.10. Much of the information about Ushavadata comes from his Nashik and Karle inscriptions. The Nashik inscription contains an eulogy of Ushavadata in Sanskrit, and then records the donation of a cave to Buddhists in a Middle Indo-Aryan language. The Karle inscription contains a similar eulogy ...
The Nashik prashasti inscription of Gautamiputra's mother, located in the Nasik Caves, calls him the "king of kings", and states that his orders were obeyed by the circle of all kings. [17] It indicates that his rule extended from Malwa and Saurashtra in the north to Krishna River in the south; and from Konkan in the west to Vidarbha (Berar) in ...
A coin of Nahapana restruck by the Satavahana king Gautamiputra Satakarni.Nahapana's profile and coin legend are still clearly visible. The defeated "Saka-Yavana-Palhava" (Brahmi script: ๐ฒ๐ ๐ฌ๐ฏ๐ฆ ๐ง๐ฎ๐๐ณ๐ฏ) mentioned in the Nasik cave 3 inscription of Queen Gotami Balasiri (end of line 5 of the inscription).
In the Nasik Caves, there is one inscription of Sri Yajna Satakarni, in the 7th year of his reign. [ 71 ] There is a possibility, however, that the areas of Poona and Nasik had remained in the hands of the Satavahanas since the time of Gautamiputra Satakarni after his victory over Nahapana , as there are no epigraphical records of the ...
They were established 2,000 years prior to inscription in pre-colonial Philippines, by the local Ifugao people. Despite its shared, unique heights and steepness, each have their own facade. Banaue in particular consists of two terraces: Bangaan and Batad (pictured), both located nearby a village.