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A detail of the Gabriel Revelation Stone on display in the Israel Museum (fair use full view).. Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) [1] or the Jeselsohn Stone, [2] is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person.
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
The Jerusalem Bible refers to this section as "the Torah of Ezekiel". [5] This chapter contains Ezekiel's vision of the land allocated to the twelve tribes (Ezekiel 48:1-7 and 23–29), the sanctuary (verses 8–14), the city and its suburbs (verses 15–20), the prince (verses 21–22) and the dimensions and gates of the city (verses 30–35). [6]
Jeremiah 1:1–3 = Jeremiah Called to Be a Priest; Jeremiah 1:4–19 = The Prophet Is Called, while the Evangelical Heritage Version notes that Jeremiah's first visions begin from verse 11. [6] The Old Testament scholar J. A. Thompson organises the chapter as follows. [7] Superscription ; The call of Jeremiah and the two visions
Bible prophecy is an area which is often discussed in regard to Christian apologetics. Traditional Jewish readings of the Bible do not generally reflect the same attention to the details of prophecies. Maimonides stated that Moses was the greatest of the prophets and only he experienced direct revelation. [131]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
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The range delimiter is an en-dash, and there are no spaces on either side of it. [3] This format is the one accepted by the Chicago Manual of Style to cite scriptural standard works. The MLA style is similar, but replaces the colon with a period. Citations in the APA style add the translation of the Bible after the verse. [5]