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The Russian Orthodox cross has three horizontal crossbeams, with the lowest one slanted downwards. Today it is a symbol of the Russian Orthodox Church [2] [3] [4] and a distinctive feature of the cultural landscape of Russia. [5] Other names for the symbol include the Russian cross, and Slavonic or Suppedaneum cross.
Also called a crux ansata, meaning "cross with a handle". Coptic cross: The original Coptic cross has its origin in the Coptic ankh. As depicted in Rudolf Koch's The Book of Signs (1933). New Coptic Cross This new Coptic Cross is the cross currently used by the Coptic Catholic Church and the Coptic Orthodox Church of Alexandria. It evolved from ...
The Philokalia (Ancient Greek: φιλοκαλία, lit. 'love of the beautiful', from φιλία philia "love" and κάλλος kallos "beauty") is "a collection of texts written between the 4th and 15th centuries by spiritual masters" [1] of the mystical hesychast tradition of the Eastern Orthodox Church.
The sign of the cross (three fingers imprinted on the forehead, torso, right then left shoulders) is the most fundamental religious action of the Eastern Orthodox Church and is performed very frequently in Orthodox worship. This action is, of course, done in remembrance and invocation of the Cross of Christ.
In the Eastern Orthodox Church, there are different traditions surrounding the use of the processional cross.Traditional practice, still followed among churches of the Russian or other Slavic traditions, is that the use of the processional cross during the normal cycle of divine services is a primatial privilege, and will only be done when the Patriarch or First Hierarch is serving.
The Crucifix, cross with the corpus (Body of Christ) is an ancient symbol used within the Catholic Church, Eastern Orthodox churches, Anglican, and Lutheran churches. Look down upon me, good and gentle Jesus, while before Thy face I humbly kneel and, with burning soul, pray and beseech Thee to fix deep in my heart lively sentiments
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[9] Florensky in his theological exegesis of the rite described an overlap of Christian agapic, philic, and erotic love in adelphopoiesis. He defines erōs as "sensuous, passionate love," storgē as "love of kith and kin," agapē as "love of valuation, respect," and philia as "love of inward acceptance, personal insight, friendliness."