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The oldest version is generally recognized to be the Sanskrit version attributed to the Padma Purana - Acharya Shri Raviṣeṇ Padmapurāṇa Ravisena Acharya, later on sage Narada, the Mula Ramayana. [3] Narada passed on the knowledge to Valmiki, who authored Valmiki Ramayana, the present oldest available version of Ramayana.
Swami Tapasyananda, Adhyatma Ramayana, Original Sanskrit, with English Translation, Sri Ramakrishna Math, Madras. 1985. Baij Nath Puri, Lala Baij Nath. The Adhyatma Ramayana, Cosmo Publications, 2005. ISBN 81-7755-895-1. Subir Kumar Sen, Adhyatma Ramayanam from Sanskrit to English, Shastra Dharma Prachar Sabha, 2012. ISBN 978-81-920022-1-7
The Adbhuta Ramayana is a Śāktaḥ Sanskrit work. It is considerably more obscure than both the Valmiki Ramayana as well as Tulsidas’ Awadhi version entitled Ramacharitamanasa, northern India's most popular version of the Ramayana story. [1] Scholarly analysis of its content and text history has, to this point, been minor.
The first half of Kakawin Ramayana is similar to the original Sanskrit version, while the latter half is very different. One of the recognizable modifications is the inclusion of the indigenous Javanese guardian demigod, Semar , and his sons, Gareng, Petruk, and Bagong who make up the numerically significant four Punokawan or "clown servants".
Ezhuthachan wrote the translation of the Adhyatma Ramayana, a Sanskrit text connected with the Ramanandi sect. The Hanuman Chalisa is a different poetic contribution towards the heroics of Hanuman by Tulsidas. Though it mentions his achievements during Ramayana, it goes beyond that as well, encompassing the complete life of Hanuman.
Adhyatma Ramayanam Kilippattu is the most popular Malayalam version of the Sanskrit Hindu epic Ramayana. It is believed to have been written by Thunchaththu Ramanujan Ezhuthachan in the early 17th century, [1] and is considered to be a classic of Malayalam literature and an important text in the history of Malayalam language.
The Ananda Ramayana is a rich source of hymns for Rama and others, which include the following: The Yaga Kanda includes the Ramashatanamastotra (the 108 names of Rama); The Vilasa Kanda contains the Ramastotram, attributed to Shiva; The Janma Kanda contains the Ramaraksha Mahamantra (the “Great Mantra for Gaining Protection from Rama”);
It is embedded in the latter portion of Brahmānda Purana. The text and its variants exists in many Indic scripts including Devanagari, Telugu, Malayali, Kannada and Tamil (see Paula Richman, Ramayana Stories in Modern South India: An Anthology, Indiana University Press, pp. 17-40). The above manuscript leaf is in Odiya script found in the ...