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Jerome: " This must be referred to the time when the Apostles were sent to preach, when it was said to them, Go not into the way of the Gentiles; they should not fear, but may shun persecution. This we see the believers did in the beginning, when on a persecution arising in Jerusalem they were scattered throughout all Judea, and thus the season ...
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
In another sense is the kingdom of heaven spoken of that place where none enters but he who does what he teaches, and this is the Church as it shall be hereafter. [ 5 ] Augustine : This expression, the kingdom of heaven, so often used by our Lord, I know not whether any one would find in the books of the Old Testament.
You shall not bear false witness against your neighbour, Lucas Cranach the elder "Thou shalt not bear false witness against thy neighbor" (Biblical Hebrew: לֹא תַעֲנֶה בְרֵעֲךָ עֵד שָׁקֶר, romanized: Lōʾ t̲aʿăneh b̲ərēʿăk̲ā ʿēd̲ šāqer) (Exodus 20:16) is one of the Ten Commandments, [1] [2] widely understood as moral imperatives in Judaism and ...
Glossa Ordinaria: "When He sends them, He teaches them whither they should go, what they should preach, and what they should do. And first, whither they should go; Giving them commandment, and saying, Go ye not into the way of the Gentiles, and into any city of the Samaritans enter ye not; hut go ye rather to the lost sheep of the house of Israel."
judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. The World English Bible translates the passage as: But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say ...
A page from Matthew, from Papyrus 1, c. 250. The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6]
And in most New Testament uses, the word ἐπιθυμέω does not have a clear sexual connotation, e.g. For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. (Matthew 13:17, ESV)