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The English term "platonic" dates back to William Davenant's The Platonick Lovers, performed in 1635, a critique of the philosophy of platonic love which was popular at Charles I's court. The play was derived from the concept in Plato's Symposium of a person's love for the idea of good, which he considered to lie at the root of all virtue and ...
Lorenzo de' Medici was the patron of both Botticelli and Ficino, and extant letters suggest Ficino may have been consulted about the subjects of Botticelli's paintings. Though almost all of Plato's dialogues were unavailable in Western Europe during the Middle Ages, Neo-Platonism and its allegorical philosophy became well-known through various ...
In Gnosticism the use becomes more technical, though its applications are still very variable. The Gnostic writers appeal to the use in the NT (evidenced in Irenaeus' account of their views and his corresponding refutation, Iren I. iii. 4), and the word retains from it the sense of totality in contrast to the constituent parts; but the chief associations of pleroma in their systems are with ...
Methodologically, Definitions is related to the Platonic Method of Division that progresses from the more general to the more specific, i.e., from 'above' to 'below.' Definitions were constructed by first giving the genus of the thing to be defined and then giving more and more of its special characteristics (its differentia) until it was fully ...
Miguel de Cervantes popularized the redirection to Plato in Don Quixote, Part II, Chapter 51. Leonardo Tarán has traced the antecedents of Cervantes' adage in an eponymous 1984 paper. [ 8 ] Logician Alfred Tarski excused his Platonism by amending the formula to Inimicus Plato sed magis inimica falsitas ("Plato is an enemy, but falsehood is a ...
The Symposium [a] is a Socratic dialogue by Plato, dated c. 385 – 370 BC. [1] [2] It depicts a friendly contest of extemporaneous speeches given by a group of notable Athenian men attending a banquet.
Don S. Armentrout and Robert Boak Slocum [edd], An Episcopal Dictionary of the Church, A User Friendly Reference for Episcopalians (New York, Church Publishing Incorporated) Jacob Klein, A Commentary on Plato's Meno (Chicago, 1989), pp. 103–173. Norman Gulley, Plato's Theory of Knowledge (London, 1962), pp. 1–47.
Plato's Phaedrus and his later work The Republic discuss thumos as one of the three constituent parts of the human psyche.In the Phaedrus, Plato depicts logos as a charioteer driving the two horses eros and thumos (erotic love and spiritedness are to be guided by logos).