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Open-mindedness is receptiveness to new ideas. Open-mindedness relates to the way in which people approach the views and knowledge of others. [1] Jason Baehr defines an open-minded person as one who "characteristically moves beyond or temporarily sets aside his own doxastic commitments in order to give a fair and impartial hearing to the intellectual opposition". [2]
One month in the calendar of Emar, known from Akkadian texts and unattested elsewhere, was named Marzaḥānu.The last offering of this month is "brought" by LÚ. MEŠ mar-za-ḫu [12] (the men of the marzaḥu); the verb "brought" describing an offering is rare in Emar, and this is an indication for a procedure that is peculiar to the role of the marzaḥu.
The Exhaustive Concordance of the Bible, [n 1] generally known as Strong's Concordance, is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of American theologian James Strong. Strong first published his Concordance in 1890, while professor of exegetical theology at Drew Theological ...
Metanoia is used to refer to the change of mind which is brought about in repentance. Repentance is necessary and valuable because it brings about change of mind or metanoia. This change of mind will make the changed person hate sin and love God. The two terms (repentance and metanoia) are often used interchangeably.
A New Concordance of the Bible (full title A New Concordance of the Bible: Thesaurus of the Language of the Bible, Hebrew and Aramaic, Roots, Words, Proper Names Phrases and Synonyms) by Avraham Even-Shoshan is a concordance of the Hebrew text of the Hebrew Bible, first published in 1977. The source text used is that of the Koren edition of 1958.
They 'immediately' went to the synagogue to preach, and the Beroeans were accepting; the writer of the Acts of the Apostles noted the difference between the Thessalonians' response to the gospel and the Beroeans' response: the Beroeans were 'open-minded' [5] or 'fair-minded' [6] and willing to 'examine the scriptures to see if Paul and Silas ...
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In short, open theism posits that since God and humans are free, God's knowledge is dynamic and God's providence flexible. Whereas several versions of traditional theism picture God's knowledge of the future as a singular, fixed trajectory, open theism sees it as a plurality of branching possibilities, with some possibilities becoming settled as time moves forward.