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There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
On July 6, 1959, Egypt's Sheikh Shaltout issued the al-Azhar Shia fatwa opining that: "The Jafari fiqh of the Shi'a is a school of thought that is religiously correct to follow in worship as are other Sunni schools of thought." [citation needed] 1974 fatwa on the Ahmadiyyah community
Al Jazeera reviewed the fatwa and its effect on the Islamic unity, repeating it in several news broadcasts. [1] [23] [19] [17] [14] Sheikh Ahmed el-Tayeb, the most prominent Sunni scholar in Cairo, praised the fatwa in an interview on Al Jazeera. [1] He said the fatwa had been published at the right time and could help to control sectarian ...
The attempt on Rushdie's life in New York on Friday is not an isolated incident. Novelists, academics and journalists -- particularly in the Middle East -- who dared criticise or question Islamic ...
Pages in category "Fatwas" The following 56 pages are in this category, out of 56 total. This list may not reflect recent changes. ... Sunni fatwas on Shias; T.
General Ma effectively repressed all non-Yihewani groups, including the traditional Sunni Gedimu, the oldest sect of Islam in China, doing things like enforcing Yihewani Imams on them. However, when the Communist party took over, the Gedimu used the Communist party's rules on freedom of religion to ward of the Yihewani practices and Imams.
At first the revolution inspired and energized Islamist Muslims (both Shia and Sunni) everywhere, but it was a revolution in a predominantly Shi'i Muslim country, led by Shi'i Muslims, and serious rifts with Sunni Muslims soon developed. The revolution changed the Shia–Sunni power equation in Muslim countries "from Lebanon to India".