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Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter. Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal ...
The program has been translated into Hindi set to similar orchestration and is broadcast at the same time for a pan-Indian audience. [3] This programme is aired every year at day-break on Mahalaya. The programme, which started off as a live-performance, has been broadcast in its pre-recorded format since 1966.
The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the Bhagavad Gita, [5] [6] Harivamsa, [7] and Manusmṛti. [8] The mantra and its associated metric form was known by the Buddha. [9] The mantra is an important part of the initiation ceremony.
"Dvadasharno mahamantrah pradhano Vaishnavagame"— The twelve lettered mantra is the chief among vaishnava mantras. Similarly, this is referred to as the ultimate mantra in the Shrimad Bhagavatam . This twelve syllable mantra [ 11 ] is known as a mukti (liberation) mantra, and a spiritual formula for attaining freedom.
The first half of the cycle (the Golden and Silver ages) is considered to be the age of "soul conscious living". The Brahma Kumaris see this as a time of "heaven on earth" or as a version of the Garden of Eden when human beings are fully virtuous, complete, self-realised beings who lived in complete harmony with the natural environment. The ...
The chanting of mantras is the most popular form of worship in Hinduism. The Vedas are liturgical texts (mantras and hymns). Stuti is an umbrella term for religious literary creations, but it literally means "praise." The Hindu devotional Bhakti traditions place a focus on repetitive prayer, known as japa.
The site at Dahwa dates back at least 5,000 years to the early Bronze Age, Professor Nasser al-Jahuri, the archaeologist who first discovered the site, said in the release.
The mantra first appears in Rigveda 7.59.12, which is a composite hymn attributed to Vasiṣṭha Maitrāvaruṇi. The last four verses (in which the Mahamrityunjaya Mantra is found) are late additions to the hymn, and they make references to the Sākamedha, the last of the four-monthly rituals.
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