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Slavic folklore encompasses the folklore of the Slavic peoples from their earliest records until today. Folklorists have published a variety of works focused specifically on the topic over the years. Folklorists have published a variety of works focused specifically on the topic over the years.
The Slavic Myths. co-author Svetlana Slapsak. London: Thames & Hudson. ISBN 9780500025017. Graves, Robert (1987). New Larousse Encyclopedia of Mythology: With an Introduction by Robert Graves. Gregory Alexinsky. Nowy Jork: CRESCENT BOOKS. ISBN 0-517-00404-6. Lajoye, Patrice (2022). Mythologie et religion des Slaves païens. Les Belles Lettres.
Rudolph, probably not knowing the language of the Slavs, gave rozhanitsy the names of Moirai, which he knew from Greek mythology, and who perform the same functions as the rozhanitsy. [14] The rozhanitsy after Christianization were replaced by the Mothers of God or saint women.
Berehynia (East Slavic mythology female character) Baba Marta (mythical female character in Bulgarian folklore, associated with the month of March. Martenitsa) Božić (Christmas holiday near the southern Slavs) Dodola (in the Balkan tradition, the spring-summer rite of causing rain, as well as the central character of this rite)
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Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...
The nawie, nawki, sometimes also referred to as lalki [3] (Polish language; all plural forms) were used as names for the souls of the dead. According to some scholars (namely Stanisław Urbańczyk, among others), this word was a general name for demons arising out of the souls of tragic and premature deaths, killers, warlocks, the murdered and the Drowned Dead. [6]
The vila is mostly known among South Slavs; however, some variants are present in the mythology of West Slavs as well. Among Czechs, víla denotes a woodland spirit (15th century), and ancient place names such as Vilice near Tábor , Vilov near Domažlice , and Vilín near Sedlčany seem to indicate that she was known there as well. [ 2 ]