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Other than the many gods and goddesses of the Slavs, the ancient Slavs believed in and revered many supernatural beings that existed in nature. These supernatural beings in Slavic religion come in various forms, and the same name of any single being can be spelled or transliterated differently according to language and transliteration system.
The gods of the Slavs are known primarily from a small number of chronicles and letopises, or not very accurate Christian sermons against paganism. Additionally, more numerous sources in which Slavic theonyms are preserved include names, proper names, place names, folk holidays, and language, including sayings.
Supernatural beings in Slavic religion; A. Alkonost; Azovka; B. Babay (Slavic folklore) Bauk (mythology) ... Category: Slavic legendary creatures. 12 languages ...
The Slavic word for God Bog or Boh was used by Christian missionaries as an equivalent of the Latin Deus and the Greek Theos because it corresponded meaningfully to the notion of a supernatural being, but in the Slavic religion, Bog always appears in compound names, i.e. Daž-bog, Stri-bog, Cherno-bog, or in names i.e. Boži-dar, Bohu-mil, Bogu ...
Slavic folklore encompasses the folklore of the Slavic peoples from their earliest records until today. Folklorists have published a variety of works focused specifically on the topic over the years. Folklorists have published a variety of works focused specifically on the topic over the years.
Religion and mythology differ, but have overlapping aspects. Many English speakers understand the terms "myth" and "mythology" to mean fictitious or imaginary . However, according to many dictionary definitions, these terms can also mean a traditional story or narrative that embodies the belief or beliefs of a group of people , and this ...
Slavic (and Baltic) religion and mythology is considered more conservative and closer to the purported original Proto-Indo-European religion than other Indo-European derived traditions, due to the fact that, throughout the history of the Slavs, it remained a popular religion rather than being reworked and sophisticated by intellectual elites ...
In many European religions, there are three female figures foretelling the child's future, which indicates the Indo-European origin of the rozhanitsy: Roman: Parcae; Greek: Moirai; Albanian: Ora or Fatia; Norse: Norns; Celtic: Brigid in three persons or three Matres [14] Baltic: Laima, who sometimes appeared in three forms [14]